Class #20: Carolyn Merchant, “Feminism and the Philosophy of Nature”
The term “ecofemenisme” was created
by a French writer Francoise d’Eaubonne in 1974. This new ecological revolution
was meant to change the patriarchal social construct that burdened woman, and
bring light to the similar oppression non-human life has endured from us
humans. Merchant talks about how social feminism has the potential for a more
thorough critique of the domination issue women and nonhuman nature. Through
feminist history we see how Western culture and its progress has been built on
lowering woman in society, and by neglecting nature. Carolyn merchant breaks
down our view of nature through the orgninicist model and the machine model.
Nature, especially the earth, has always been seen as this “nurturing mother”
figure. Organicist model see’s nature as a nurturing mother, uncontrollable, cosmos
as an organism, emphasized interdependence, vitality and life, and an order in
which each part functions with the larger whole. However this imagery
conflicted with the reality and state of earth, and with the actions of human
beings. The process of industrialization depended on activities that altered
the natural state of the earth. The scientific revolution fueled the change and
description of nature, where mechanics gave manpower over nature. Humans rely
on a “technological fix” to solve our problems, and even nature’s problems. According
to Merchant this view assumes that nature can be divided into parts, and that
the parts can be rearranged to create other species of beings. The machine
model positions nature as mechanical, purely rational, nature as something to
be controlled and dominated, and humans placed in an external position instead
of embedded in nature. Merchant says the issue with the machine model is that
mechanistic assumptions about nature are pushing us in the direction of
artificial environments, mechanized control of human life, and loss of quality
of life itself.
I think it’s interesting to see how
from an early period nature and woman have been so interconnected. The view of
earth as this “nurturing mother” justifies the relationship between feminism
and ecology. A point in this article that stood out to me was how our
transition as humans from holding nature on a pedestal to lowering it due to
the new mechanical world we have constructed, has altered our consciousness
towards nature. Human advancement in math, science, and technology has
formulated a disconnection between our ethical values towards nature. We have
almost become desensitized to the problematic state of our ecosystem. As humans
we rely on temporary technological fixes to solve our problems, yet they are
still accumulating the damage that we have already contributed. Realistically I
think we must accept the mechanicist world we live in today, but attempt to tie
that into the values that uphold mother nature as stated in the organicist
model.
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